Sunday, November 28, 2021
HomeEditorialDalits in India after Independence

Dalits in India after Independence

We entered in the 68th year of Independence but we Indians are still unable to adapt the very first Article of our constitution which says “Bharat as a Union of states” and the principles of preamble (equality, fraternity etc). Racist, harsh and discriminatory attitude towards the dressing, physical features, complexion is rampant in our society. Is this the “future” that our forefathers thought of? We are progressing superficially but nothing has changed much. Still, Dalits are discriminated in some parts of India. They are not allowed to enter in kitchen or temples. There is no social acceptance for down-trodden people. On the other side, if we see in metropolitan cities then Dalit youth wants reservations, but they do not accept merits. They are seeking every advantage from jobs to studies, but they do not want to come in main stream competition. We call this nation as an independent country but we lack in mental growth and human progress. I am terribly upset with so called ‘Dalit leaders’ and autocrats, they never bothered about their community. They just play politics on community’s name. If Mayawati, Ramvilas Paswan and Ramdas Athawale who claim themselves as Dalit leaders inspite of self growth they had concentrated on community’s prosperity the way Baba Saheb wanted then today this community would have been more liberated and prospered.

Even the most tolerant person can never achieve open minded thought because, in a cognitive sense, each new experience must be amalgamated with the previous before it can be processed. Based on what has been learned about prejudice so far, human beings have a great deal to learn about each other before prejudice can be reduced. Even in the earliest civilizations, people felt that guilt and misfortune could be shifted from one man to another, known in modern times as projection. Discrimination helps to boost the self-esteem. One guaranteed way to maintain high self-esteem is by having someone to look down on. Stereotyped characteristics are, in some cases, a displacement of personality traits which are undesirable. Guilt, fear, anger, anxiety and greed are some of the most prominent, but not the only emotions for which prejudice serves a functional significance.

The cognitive, social and humanistic perspectives rely heavily on each other to provide a full explanation of prejudice. Woman’s plight is even more pathetic, verbal abuse as well as accusing them of illegal and immoral trade exposed the mindset of our Nation. Only people who have experienced the horror and the brutalising effects of the caste system will understand what it means to be a Dalit in Indian society. A Dalit is considered to be untouchable, invisible, and unapproachable and even, in a way, unthinkable.

Dalits have been suffering, humiliated, martyr from the last two thousand years. Does the world know about this man-made tragedy? Even though untouchability was officially abolished by law in the 1950’s in India, the Dalits still experience the agony of untouchability very deeply in all walks of life: social, economic and political. For Dalit children, the future does not look much better. Fifteen million children are bonded labourers, working in slave-like conditions, and the majority of them are Dalits. Thousands of girls are forced into prostitution even before reaching the age of puberty. Devadasis, literally meaning “female servants of god,” usually belong to the Dalit community. These girls are pretty and have caught the fancy of a higher caste man. Once dedicated as a devadasi, the girl can become the playmate of such a man. Afterwards, she is cast aside and auctioned off to an urban brothel. As a devadasi, she is unable to marry forever.

Dalit women also suffer another form of abuse. They are often raped as a form of retaliation. Sexual abuse and other forms of violence against women are used by landowners to inflict political “lessons”, and crush dissent within the Dalit community. It’s really shameful for all of us that such activities are taking place in our country. After independence everybody was scared that how a country like India can remain united out of it diversity in all walks of life i.e. caste, tribe, religion etc. No religion or nation preaches intolerance or endorses the view to look down upon anyone. If we feel that looking down on someone who is not from our background is justified and flaunts our nationalistic attitude, then we must realize that it is time we review our understanding. A prejudice is a belief about a group of people based on their religion, ethnicity, race, gender, handicap or any other factors. It can be positive or negative, but as a prejudice involves passing judgement on a large group of people regardless of their individual qualities, it is considered to be unfair. Prejudice which causes unfair treatment is called discrimination, and in many cases discrimination can be illegal. Prejudices and discrimination can result in serious problems for both the people that hold them and the people that they are prejudiced against. Most of the people who discriminate against a group do so because of upbringing or societal reasons. However, some prejudices are due to a bad experience with a certain person or a traumatic life event that has caused an individual to stereotype an entire group. Many prejudices develop from fears or misunderstanding of a certain culture or race.

Conflict of interest in job and education are very unfortunate. It may start trust deficit among the Indian. Are we becoming a nation of bigoted folks? By committing hate crimes against the people of the north eastern states, we are sowing the seeds of dissension. If the police don’t apprehend the culprits and bring them to justice, we are putting our pluralistic structure of our country, of which we are so proud, in real danger.

Dr Vaidehi Taman
Dr Vaidehi an Accredited Journalist from Maharashtra is bestowed with Honourary Doctorate in Journalism, Investigative Journalist, Editor, Ethical Hacker, Philanthropist, and Author. She is Editor-in-Chief of Newsmakers Broadcasting and Communications Pvt. Ltd. for 14 years, which features an English daily tabloid – Afternoon Voice, a Marathi web portal – Mumbai Manoos, monthly magazine Beyond The News (international). She is also an EC Council Certified Ethical Hacker, Certified Security Analyst and is also a Licensed Penetration Tester which caters to her freelance jobs.

Most Popular

- Advertisment -[the_ad id="220709"]