Ganesh Chaturthi, which will begin from tomorrow (September 10) this year, is celebrated with much pomp and zeal in several states across the country. While we celebrate the festival with scrumptious food and great music, let’s not forget to understand the significance of the occasion.
‘Om Gam Ganapataye Namaha’, this chant, is traditionally used to clear the route ahead of potential challenges at the commencement of a new endeavour, journey, or even a year. It is believed that this chant invokes the well-known deity and ‘The Remover of Obstacles’, Lord Ganesha. Also known as ‘Ganapati’, ‘The Lord of Beginnings’, ‘The Deity of Good Fortune’, among several other names, Lord Ganesh’s birth is celebrated annually on Ganesh Chaturthi, a Hindu festival that falls in the month of Bhadra, according to the Hindu calendar, and in August/September according to the Gregorian calendar.
The son of the Destroyer, Shiva, and Goddess Parvati, Lord Ganesha is a figure of enormous mystery and power. In a way, he also represents a paradox, because though he is complete in entirety, he is incomplete in his biological form. Something of the unknown, boundless, and enigmatic can be sensed in his distinctive physique, which is far beyond the comprehension of our human notions. Though he is regarded as a symbol of wisdom, writing, travel, commerce, and good fortune, his backstory is not particularly a cheerful one.
The Indian mythology tells the legend of Goddess Parvati creating baby Lord Ganesha using sandalwood paste and asking him to guard the entrance while she took a bath. Unbeknownst to this, when Lord Shiva arrived at the entrance and told Ganesha that he wanted to visit Goddess Parvati, Lord Ganesha, true to his role, refused to allow him to pass and obstructed Lord Shiva from entering. Sensing an infringement on his power, Lord Shiva got enraged and fought with him, eventually in the skirmish severing the boy’s head off. When Goddess Parvati realized what had transpired, she was heartbroken. On seeing her overwhelmed with grief, he soon realized his mistake that it was Parvati’s son who was stopping him.
He then promised to bring baby Ganesha back to life and instructed his followers to go out and find the head of the first living creature they came across. However, they were only able to find the head of a young elephant. Hence, Lord Ganesha was resurrected with the head of an elephant in this manner. There are various versions of how Lord Ganesha came to have the head of an elephant. Some say he was born without a head, while some others say his head was burned off at a dinner party when Shani’s evil eye caught him. Lord Brahma allowed Ganesha to live if his head was replaced with that of the first animal found after the incident.
While the question may occur in certain minds as to why Lord Shiva, the embodiment of peace, was so short-tempered that he severed the head of his own son in the main version of the story? The explanation to this lies in symbolism, which implies that when Lord Ganesha obstructed Lord Shiva’s path, this symbolised that ignorance, an attribute of the head, does not recognize knowledge. Since knowledge must triumph over ignorance, therefore, Lord Shiva severing the boy’s head has this connotation.
But the vital question which remains is “Who is Ganesh?” Some people revere and adore him, as well as those who use art and literature to portray him. But what is Ganesh’s actual hidden meaning? While Lord Ganesha’s appearance evokes imaginations and delights people beyond measure, the deity’s form also contains significant spiritual implications. In Ganapati Atharvashirsa, a minor Upanishad, varying shades of deep symbolic meaning emerge with relation to Lord Ganesha’s form.
The huge head of Lord Ganesha depicts the wisdom, intelligence, and tremendous thinking abilities that one must possess to achieve excellence in life. His enormous ears reflect a perfect person’s ability to listen to others and integrate information, while the small-mouth teaches one to speak less and to lean towards more listening over talking in life. His trunk has the ability to hold anything and everything that exists in the cosmos. This signifies that an individual should also have similar excellent adaptability and efficiency in their regular lifestyle. In other words, they should become attuned to any situation in life.
The two tusks represent wisdom and emotion, two components of human personality. His right tusk represents wisdom and the left tusk represents emotion. The broken left tusk conveys the idea that one must conquer emotions with wisdom to attain perfection. Lord Ganesha’s four arms represent the body’s four interior attributes: mind (Manas), intellect (Buddhi), ego (Ahamkara), and conditioned conscience (Chitta). He is the Atman, or pure consciousness, which enables these four characteristics to operate in humans. Him using the mouse as a mode of transport represents the need to control ego and hence it’s said that one who controls his ego has Ganesha’s consciousness.
These are just a few of Lord Ganesha’s most persuasive symbols and their interpretations which guide millions of Hindus down the spiritual path. “Since Ganesh is the same energy that is the reason for this cosmos’ existence, hence Ganesh Chaturthi is a celebration of the Lord who controls the universe, as well as a wonderful opportunity to teach children some of the most essential life lessons from him,” said Shivam Mishra, a devout follower of Lord Ganesh for several years of his life.
He further said, “It’s said that Ganesh is the energy from which everything manifests and into which everything will eventually dissolve.” This implies that ancient Rishis were so deeply intelligent that they chose to express divinity in terms of symbols rather than words since words change over time, but symbols remain unchanged.
The lesson to be learned in totality is that praying to Lord Ganesha and expecting a tangible manifestation to assist you is futile. The key, as well as the method by which one can overcome hurdles, is right in front of their eyes. If one understands those symbols, assimilates and implements them in their life, all the obstacles in their path will disappear. Although Lord Ganesha will be guiding you in the right direction, don’t expect someone to come and remove your hurdles for you.
Ashok Tripathi, a local Hindu priest at the Nageshwar Shiva temple in Lucknow, said that “in order to worship Lord Ganesha, one must become him, which means letting go of our outer minds and embracing higher knowledge unknown to us, henceforth becoming the entire cosmos and beyond, Shiva and Shakti, both within and around us. To do so, we must humble ourselves and allow Shiva and Parvati to enter us.” For those seeking to reduce Lord Ganesha to a signpost of a single idea, such complexity translates as mumbo jumbo. But his poly-truism reminds us of the queer nature of Hinduism: wisdom is located not here, not there, but somewhere in between, and beyond, maybe.
The occasion of Ganesh Chaturthi gives spiritual aspirants an opportunity to remember what Lord Ganesha stands for, a chance to reignite ourselves in our search for divinity. Let this Ganesh Utsav be the beginning of everything that is prosperous and inspiring. A very happy Ganesh Chaturthi 2021!


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Hemant Jadhav, Manager at Mumbadevi Mandir Trust said, “Devotees should get Darshan without any restrictions on them. We have kept the Mumbadevi Temple closed as per government orders. It is not that Pooja and daily worships don’t take place in the temple. But people are unhappy. Last year the Mandir was opened between 17 November to 25 December, now markets are open yet temple gates are closed.”
“Temples were closed even during Chaturmas, the pujaris are facing financial problems due to this decision of the government. The state government is treating our pujari’s as if they belong to Telangana. Temples should be opened gradually with limited time slots for Darshan,” said Pramod Pandit Joshi, Spokesperson of Hindu Mahasabha.
“Hinduism is based on belief, people get confidence from temples, this gets disturbed. Temple implies indoor and outdoor employment. In India temples are the second biggest employment generators, now they all are facing losses. We feed about 500 orphaned and homeless children; due to the restrictions they were left without Annadaan. All other places like markets and public transports are fully crowded than why do only temples have to be kept closed?” said Gurunath Guruji of Balaji Mandir Trust (Charkop).
“The shopkeepers selling pooja needs, sweets outside and inside of temple premises are facing hardships since the government has decided to close down temples in the state. We have strictly closed the Darshan to each and everyone, including the VIPs. We also had to reduce the priests and security personnel’s to cope up with the financial issues,” Rajesh Patel, Supervisor of Mahalaxmi Mandir (Mumbai).
“Tulja Bhavani Mandir is closed for two years now, many dependent on the temple and tourism are leaving the town in search of bread and butter. Many pooja shops and mithai shop owners have sold their shops and homes due to the financial crunch. The government has not rendered any help to us or the shopkeepers. The temple alone feeds about half of the town, the government should give ear to our woes,” said Balaji Tone, Priest of Tuljapur Bhavani Temple (Tuljapur).
“I am an authorized MCGM Bada Kabrastan undertaking ritual official. For 6 months all mosques were open, then the second wave arrived. Right now, outside the Masjid in the market, there is overcrowding. Let me know the prayer house entertain the corona or tell me does the market gives ground to it? It is Rush that increases it. I have written to CM and the Municipal Commissioner and many Islamic delegates to help the society out of this. My belief will say that labour bores a fruit,” said Shoaib Khatif, Chairman Jama Masjid Bombay.
Maulana Mufti Ashpaq Kazi, Chand Committee Member, said “People go to Gurudwara, Mandir, Church or Masjid to offer their prayers. In every Prayer house, there are etiquettes and a state has laws. We should walk in hand together to help the City and Nation out of this calamity. Trains are running, the markets are open and only lockdown on worship places. This is creating a socio-psychological problem among the masses. The poor are dying in poverty. You give us guidelines of SOP will wear masks and sanitize ourselves with cleanser. Why close Godly institutions?”
“The worshippers should not be restricted. At Haji Ali 30 to 40 thousand devotees bow themselves every day. Now the situation is only the hospitality staff and the ritualists are present. This is the place where faith evolves and when you shut it off, definitely a psychological problem develops and this is dangerous. You give us the prohibits and norms to follow by which we will keep the maintenance and prevention measures healthy. We are ready to take precautions,” said Suhail Yacoob Khandwani, Haji Ali Dargah Trustee.

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